Indonesia: Why Aussie pleas failed, Veloso’s heard

By: Pierre Marthinus - 10 years ago

VELOSO ON THEIR MIND President Aquino asks Indonesia’s President Joko Widodo to spare the life of Filipino Mary Jane Veloso after the plenary session of the 26th Asean summit in Kuala Lumpur. AP

The fact that Filipino Mary Jane Veloso embodied the symbolic cultural representation of your everyday Indonesian maid trying to find work abroad, victimized, abused and criminalized had contributed greatly in gaining her widespread sympathy throughout Indonesia. However, in my opinion, it was Filipino President Benigno Aquino III’s tactful diplomacy and the Filipino public’s considerate pleas that managed to gently guide Indonesian President Joko “Jokowi” Widodo’s hand to provide a temporary reprieve—and hopefully a clemency soon.

READ: Indonesia: Reprieve due to Aquino plea; credit-grabbing in full swing

President Aquino skillfully chose the Association of Southeast Asian Nations (Asean) Summit as his venue for a request concerning “a certain Asean citizen” and did so in a discreet manner—in stark contrast to Australia’s “shirt fronting” politics and megaphone criticisms in the media.

The request of President Aquino and the Filipino public remained largely void of moral condemnations against Indonesia and was not positioned as a “demand from above,” made from a superior moral high ground—as opposed to Australian tirades of “barbaric Indonesia,” “corrupt Indonesian justice,” “ungrateful Indonesians” and “weak Jokowi leadership.” Most importantly, the manner in which Aquino lobbied Indonesia was culturally sensitive and provided Jokowi the option of being the hero—an opportunity denied when Australian efforts targeted Jokowi’s international image and forced him into a political cul-de-sac.

In the Middle East, Indonesia is indeed actively trying to rescue its migrant workers from the death penalty. However, in stark contrast to Australian diplomacy, Indonesian advocacy is done in a respectful manner, neither condemning nor retaliating when executions have to be carried out and, most importantly, Jakarta would never allow Saudi Arabia to lose face domestically as well as internationally over the issue. In 2014, the fact that Indonesia paid “blood money” (diyat) to save Satinah Binti Jumadi Ahmad supports the argument that Indonesian diplomatic efforts are tailored to local cultural practices, preferences and values instead of trying to impose its own on the Saudis.

Subtle cultural dimension

So-called Australian experts accusing Indonesia of being “hypocritical” failed to see—let alone understand—the subtle cultural dimension of Asian diplomacy and values because they lack the most basic cultural senses, faculties and aptitude required to do so. Again, Canberra needs to raise the question of whether it has the sufficient intellectual and cultural competence to understand, communicate and engage with the sensibilities and preferences of Indonesia as well as other regional powers in Asia on a wide range of international issues.

Canberra really needs to contemplate whether it has the sufficient intellectual and cultural competence to understand, communicate and respectfully engage with Indonesian sensibilities and preferences on a wide range of international issues. The issue is important because it carries significant implications for Australia’s future dealing with Indonesia in particular and Asia in general.

Gently blowing the flute

The Australian barrage of cringe-worthy diplomatic blunders concerning the latest round of executions might not have happened had Australian intellectuals provided their politicians with sufficient context-rich and timely advice. I have argued before that public intellectuals in the West consider themselves “lion tamers armed with sturdy chairs and strong whips,” but intellectuals in Asia are more convinced that “gently blowing the harmless flute seems to be the preferred method in persuading a deadly poisonous snake to dance to the rhythm” (The Post, 15 July 2010).

Western culture values debate as an impassioned and wholehearted form of discussion, while Indonesian culture views it as a failure to discuss matters in a civilized manner, a breach of politeness and a breakdown in communication. Australian experts debating the effectiveness of capital punishment or pointing out that Jokowi and his inner circle of advisors has “gotten the numbers all wrong” is writing from a “debating” Australian standpoint. Proving that someone is wrong does not necessarily mean that they have been persuaded to your point of view—it often results in the exact opposite.

Types of intellectuals

Australia’s problem is not about the lack of intellectuals per se, but the lack of certain types of intellectuals. Half-bred Indonesian generalists—those who have studied democratic politics, human rights, Western political thoughts, European diplomacy, “American” security, and other forms of the liberal craft prior to commenting on Indonesian politics—are a dime a dozen.

These half-bred Indonesian generalists tend to offer “ready-made” explanations of Indonesian misbehavior in generous quantity, but tend to judge Indonesia in a negative light as it is always falling short of their (unrealistic) expectations and ideals.

At the same time, they lack cultural creativity and often suffer from a Tourette-like syndrome of offering instant “microwaveable” liberal policy recommendations, such as imposing economic sanctions, redirecting aid policies and dealing out human rights condemnations—often times without even looking into and seriously considering the complexity of the problem being faced.

In contrast, full-bred Indonesianists—those who have studied, appreciated, lived and immersed themselves in Indonesian history, culture, linguistics and society prior to commenting on Indonesian politics—are nearly extinct in the majority of Australian campuses and policy research centers. In the very rare cases that they do exist, they are either too old to actively court a rapidly changing public opinion or entirely unable to produce any intellectual offspring to take on their mantle.

These full-bred Indonesianists tend to have a stronger apologetic bias toward Indonesian behavior, but are also more capable of understanding motivations, considerations, contexts and social meanings surrounding Indonesian actions—making them well-equipped in predicting potential diplomatic and public responses from their Indonesian counterparts.

Distasteful, disrespectful

If Australia cannot even understand and interact with Indonesia in a respectful manner, it should not be daydreaming that it can engage meaningfully with Northeast Asia, a region armed to the teeth and riddled with “courteous hostilities,” where a rising China, a nervous Taiwan, a “prepared” Japan, a nuclear North Korea and a “unification-aspiring” South Korea are all still imposing capital punishment.

In Southeast Asia, 8 of 10 Asean member state has the death penalty and will second Indonesia’s view that Australia’s breach of “nonintervention”—the most cherished of all regional norm—had been distasteful, disrespectful and entirely uncalled for.

The writer is executive director for the Marthinus Academy in Jakarta.